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Altering Nativism Sound Cultures in Post--War Taiwan (MoNTUE)


DURATION: 2014-02-22 ~ 2014-04-20
OPENING: 2019-03-18
VENUE: MoNTUE
ADDRESS: No.134, Sec. 2, Heping E. Rd., Taipei, Taiwan
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Based on ongoing fieldwork, the exhibition Altering Nativism explores Taiwan's various post-war sound culture movements by presenting historical documentation, audiovisual archive, and artworks.

In 1997 Crystal Records produced Lang laile: Qinging, Taiwan de hue(waves are coming: listening carefully, Taiwan is speaking) a 47 minute recording of waves crashing on the shore in Ji'an Township in Hualian, Taiwan. The sound is natural rather than man made, but in the marketing process was titled "Taiwan is speaking," which suggests the sound or this sound making, has a definitive political implication. From sound making to close listening, significance is imparted or a social experience is created allowing the subversion, mediation, avoidance, maintenance or strengthening of social relations.

The exhibition's common thread is the reconsideration over nativism by searching cultural indigeneity in various sound makings. Issues of cultural identity has been an unavoidable topic in light of Taiwan's history of modernization, which includes, colonial domination, authoritarian rule and contending with modern western countries. We set to work in the soil of Taiwan's social history, digging, sifting through, and searching to ultimately put together a genealogical record of sound and indigeneity, and them explored the possibility of transforming this record with our notion of sound making.


Altering Nativism is a project that integrates research, exhibition and publication; it proposes a construction of knowledge and conception of history based on the experience of listening—an investigation into the experience of the “sound culture” in Taiwan—and hopes to discover the meaning conveyed and advocated by this “sound culture.”

In Taiwanese modern history, the Japanese colonization opened the door to the experience of modernity in Taiwan, and this process had been through constant vicissitudes of political powers. From the post-war period to the imposition of martial law and its lifting, people faced continuation and discontinuation in all kinds of experience and perception all the time. The fabrication of history has structured in people’s consciousness complex and multiple realities in different time and space as well as in perception. If we view the memory of sounds as a kind of perceptual experience existing in between the private and the public domain, would it be possible to conjure up the sense of history hidden in everyone’s consciousness through the representation of sound as well as its documentation, literature and art exhibition?

Additionally, if we should view sounds—the musical as well as the non-musical—as an expressive form of a human’s mind, would an understanding of the social progress from making sounds to listening to them provide us an alternative channel to comprehend the individual or collective condition in history? Would it further reinforce the construction of the “imperceptible conception of history,” resurrecting our thinking about the cultural condition of place, of identification and even of the times?

Based on these questions, this project intended to take “sounds” as a force of thinking, and would like to travel through time and space, transcend all language barriers, revive the forgotten bodily perception and reexamine our current condition of existence and reality through this medium of perception, “sounds.”